In many ways, Peter Yates’ Breaking Away is a typical genre entry: the story of a small town, one where many people never leave, and its limitations on the youth, and a coming-of-age tale. The supporting characters, such as Mike (Dennis Quaid) and Cyril (Daniel Stern), are pretty vanilla. But the material is elevated by a fascinating dynamic between the film’s protagonist Dave (Dennis Christopher) and his grumpy, resistant-to-culture, yet ultimately loving father (Paul Dooley). Early on, we think that Dave’s father is just an asshole who’s bitter that his son has grander ambitions than to sell used cars: Dave is obsessed with learning Italian, primarily because they’re the best bikers in the world, and is clearly smart enough to get into and attend college, even if he’s leaning towards passing. For much of the movie, Dave’s dad could pass for a stereotype of conservative, rural American father’s who wake up every morning dreading that their son might be gay: the father nearly has a heart attack when he walks in on Dave shaving his legs, which he was doing to mimic the Italian bike riders’ techniques. But a funny thing happens—as Dave begins to learn humility through women and the rare taste of cycling defeat, his father begins to change as well, without any irritating plot devices guiding him. Oh, he remains somewhat corrupt and old-fashioned, but his desire for his son to share in his misery starts to melt away (“I didn’t want you to be this miserable. A little bit’s all I asked for.”) The triumphant ending teeters on twee, but feels warranted enough—due to the strong writing that establishes Dave’s character and relationships with those around him—to give it a pass and enjoy the moment right along with him.
66/100











Has a director ever had more extraordinary back-to-back years than Kenji Mizoguchi in 1953 and 1954? With Ugetsu and then Sanshô the Bailiff, Mizoguchi produced two of the decade’s greatest masterpieces, and two of the finest films to ever come out of Japan…and the world. Picking between the two is, for me, like apples and oranges, and entirely unnecessary; it mostly depends on which I’ve seen most recently. Having just finished up a third viewing of Sanshõ, the time seemed right for a long overdue review of one of my favorite movies from a director who, when at his best, is as masterful as any filmmaker, alive or dead. Sanshõ the Bailiff focuses on dual primary themes: a thorough condemning of medieval Japan’s slave trade, and the heartrending story of Zushiõ (Yoshiaki Hanayagi), and Anju (Kyõko Kagawa), which takes the center stage for much of the picture. Ironically, Mizoguchi was forced by his production studio to make this the film’s focal point—he passionately wanted Sanshõ (Eitarõ Shindõ), the brutal administer of the slave camp where Zushiõ and Anju are sold, to be at the story’s forefront. It’s a testament to Mizoguchi’s greatness that he was able to smoothly, if unhappily, adjust to his studio’s demands and put forth such a brilliant work.
Sanshõ the Bailiff begins with Zushiõ and Anju’s father, Masauji (Masao Shimizu)—the Governor of Tango—being banished from his post by his superior officer, a feudal warlord who has no patience for Masauji’s humanistic tendencies. This initial scene does much to shape Sanshõ the Bailiff’s trajectory. Firstly, it establishes the “noble father as a role model” angle that permeates throughout the movie: before being roughly escorted away by armed guards, Masauji tells his children that they’ll be nothing without compassion and selflessness. This worldview is heavily steeped in Japanese culture, and it emerges again and again throughout the film. Secondly, it sets in motion Zushiô and Anju’s tragic arc—with Masauji gone, their mother Tamaki (Kinuyo Tanaka) is forced to take the children to live with Masauji’s brother. After a few years of toiling in obscurity, they’re tricked by a devious priestess and sold into slavery: Tamaki is sent to Sado, and Zushiô & Anju to Sanshô’s estate. Mizoguchi films the excruciating separation on the beach with crystal compositions, and it’s not a coincidence that Sanshô the Bailiff’s most emotional moments occur by the water: at a time when canoes were among the most advanced forms of transportation available, “departures” from lakes and oceans symbolize a goodbye of undetermined lengths, and arrivals to the shores can be seen as miracles.


